Orthodox Icons
Icons of the Most-Holy Theotokos.
Iveron .................................Feb. 12
Kazan..................................July 8 & Oct. 22
Of The Sign (Znamenny).... Nov. 27
Pochaev...............................July 23 & Sept. 8
She Who Is Quick To Hear.. Nov. 9
Smolensk (Hodigitria)..........July 28
Tikhvin.................................June 26
Vladimir................................May 21, June 23 & Aug. 26
She Who is Quick to Hear.
This ancient wonderworking Icon is located on Mt. Athos at the Monastery of Dochiarou. The Monastery's tradition dates the time of the writing of this Icon to the 10th Century, when St. Neophytos (co-founder of the Monastery) was Superior.
Iveron .................................Feb. 12
Kazan..................................July 8 & Oct. 22
Of The Sign (Znamenny).... Nov. 27
Pochaev...............................July 23 & Sept. 8
She Who Is Quick To Hear.. Nov. 9
Smolensk (Hodigitria)..........July 28
Tikhvin.................................June 26
Vladimir................................May 21, June 23 & Aug. 26
She Who is Quick to Hear.
This ancient wonderworking Icon is located on Mt. Athos at the Monastery of Dochiarou. The Monastery's tradition dates the time of the writing of this Icon to the 10th Century, when St. Neophytos (co-founder of the Monastery) was Superior.
One of the earliest Icons witnessed to by Church Tradition, is the Icon of the Savior Not-Made-By-Hands. According to Tradition, during the time of the earthly ministry of the Savior, Abgar ruled in the Syrian city of Edessa. He was afflicted with leprosy over his whole body. At this time report of the great miracles performed by the Lord extended throughout Syria (Matt. 4:24) and as far as Arabia. Although not having seen the Lord, Abgar believed in Him as the Son of God and wrote a letter requesting Him to come and heal him. With this letter he sent to Palestine his court-painter Ananias, entrusting him to paint an image of the Divine Teacher.
One of the first things that strikes a non-Orthodox visitor to an Orthodox church is the prominent place assigned to the Holy Icons. The Iconostasis (Icon-screen) dividing the Altar from the rest of the church is covered with them, while others are placed in prominent places throughout the church building. Sometimes even the walls and ceiling are covered with them in fresco or mosaic form. The Orthodox faithful prostrate themselves before them, kiss them, and burn candles before them. They are censed by the Priest and carried in processions. Considering the obvious importance of the Holy Icons, then, questions may certainly be raised concerning them: What do these gestures and actions mean? What is the significance of these Icons? Are they not idols or the like, prohibited by the Old Testament?
